T. Example: Stubborn and refusing admonition and discipline from his parents. Not to eat and drink like a glutton and a drunkard. A child living a wild and unrestrained life.
R. Note: The punishment is stoning to death, yet Judaism does not have any record of this consequence being administered If a man has a stubborn and rebellious son, who will not sh'ma ·hear obey· the voice of his father or the voice of his mother, and though they chasten him, will not listen to them; 19 then his father and his mother shall take hold of him and bring him out to the elders of his city, and to the gate of his place. 20 They shall tell the elders of his city, “This our son is stubborn and rebellious. He will not sh'ma ·hear obey· our voice. He is a glutton and a drunkard.” 21 All the men of his city shall stone him to death with stones. ‡ MP: Messiah is cursed on our behalf, hanged on a stake, (See also Is 53:5). (John 19:31; Gal 3:13) So you shall remove the evil from among you. § Quoted in 1 Cor 5:13 All Israel [God prevails] shall sh'ma ·hear obey·, and fear.
T. Note: The passage does not define a particular sin, rather any sin whose punishment is death
R. Note: The Rabbis do not recognize hanging as a method for capitol punishment. “Four deaths have been entrusted to the court: stoning, burning, slaying ·by the sword· and strangulation” (Mishnah, Sanhedrin 7:1) / T. Note: It can be derived that stoning was the standard method of execution (Lev 24:23; Num 15:36; 1 Kings 21:13; 2 Chr 24:21) / R. Reason: The Rabbis interpret the use of this punishment of hanging as a disgrace to the criminal and a warning to others in order to prevent more sins of the same sort (Mishnah, Sanhedrin 6:4)
R. Consider: Example: According to Rabbi Eliezer, the Torah ·Teaching· commands that all executed people are hung after their execution. However, the Sages say that this is done only to the blasphemer (of God) and to the idol worshiper (Mishnah, Sanhedrin 6:4) / Note: The Hebrew word talah ·to hang· implies hanging by the hands, not by the neck and not lynching. Talah ·to hang· was usually done either with hands above the head on a plank or with hands outstretched on a T-cross beam gallows (Mishnah, Sanhedrin 6:4) / Note: The Hebrew talah ·to hang· on a gibbet type of gallows is similar to the Roman method of crucifixion on a cross, but they are not the exact same punishment in respect to the philosophies and application of punishment and you hang him on a tree; † Quoted in 1 Pet 2:24 23 ‡ Deut 21:23 (Deut 21:22-23) (#6.415): T. Not to have a dead body hanging on a tree overnight / R. Not to delay burial overnight
R. Note: The Rabbis interpret hanging not as a form of the death penalty but rather is to be performed after the execution has been carried out (Mishnah, Sanhedrin 6:4) his body shall not remain all night on the tree, § Deut 21:23 (Deut 21:22-23) (#6.416): To bury the executed on the day of execution but you shall surely bury him the same day; for he who is hanged is accursed of God; * Quoted in Acts 10:39, 13:29 † Quoted in Acts 5:30; Gal 3:13 that you don’t defile your land which Adonai your God gives you for an inheritance.
*21:4 Deut 21:4 (Deut 21:1-9) (#6.412): To break the red heifer’s neck in the valley for atonement of an unsolved murder
†21:4 Deut 21:4 (Deut 21:1-9) (#6.413): Not to till nor sow the riverbed where the heifer was slaughtered for atonement of an unsolved murder / R. Note: The Rabbis clarify the red heifer is “decapitated”
‡21:11 Deut 21:11 (Deut 21:10-14) (#7.471): To deal with a beautiful woman who was taken captive in war as prescribed in the Torah ·Teaching· (Deut 21:11-21)
§21:14 Deut 21:14 (Deut 21:10-14) (#7.472): T. Not to sell a beautiful woman taken captive in war / R. Not to sell her into slavery, the beautiful woman taken as a captive in war
*21:14 Deut 21:14 (Deut 21:10-14) (#7.473): T. Not to make a slave out of a beautiful woman taken captive in war / R. Not to enslave a beautiful woman taken captive in war after having sexual relations with her
†21:18 Deut 21:18, 21:20 (Deut 21:18-21; Gen 9:4-6) (#5.376): Not to be a stubborn and rebellious son T. Example: Stubborn and refusing admonition and discipline from his parents. Not to eat and drink like a glutton and a drunkard. A child living a wild and unrestrained life. R. Note: The punishment is stoning to death, yet Judaism does not have any record of this consequence being administered
‡21:21 MP: Messiah is cursed on our behalf, hanged on a stake, (See also Is 53:5). (John 19:31; Gal 3:13)
§21:21 Quoted in 1 Cor 5:13
*21:22 Deut 21:22 (Deut 21:22-23; Gen 9:4-6) (#6.414): T. To hang on the gallows a person whose judgment is capitol punishment (death) / R. For the court to hang those stoned for blasphemy or idolatry (yes, this is accurately stated) / R. To hang the dead body of one who has incurred that penalty T. Note: The passage does not define a particular sin, rather any sin whose punishment is death R. Note: The Rabbis do not recognize hanging as a method for capitol punishment. “Four deaths have been entrusted to the court: stoning, burning, slaying ·by the sword· and strangulation” (Mishnah, Sanhedrin 7:1) / T. Note: It can be derived that stoning was the standard method of execution (Lev 24:23; Num 15:36; 1 Kings 21:13; 2 Chr 24:21) / R. Reason: The Rabbis interpret the use of this punishment of hanging as a disgrace to the criminal and a warning to others in order to prevent more sins of the same sort (Mishnah, Sanhedrin 6:4) R. Consider: Example: According to Rabbi Eliezer, the Torah ·Teaching· commands that all executed people are hung after their execution. However, the Sages say that this is done only to the blasphemer (of God) and to the idol worshiper (Mishnah, Sanhedrin 6:4) / Note: The Hebrew word talah ·to hang· implies hanging by the hands, not by the neck and not lynching. Talah ·to hang· was usually done either with hands above the head on a plank or with hands outstretched on a T-cross beam gallows (Mishnah, Sanhedrin 6:4) / Note: The Hebrew talah ·to hang· on a gibbet type of gallows is similar to the Roman method of crucifixion on a cross, but they are not the exact same punishment in respect to the philosophies and application of punishment
†21:22 Quoted in 1 Pet 2:24
‡21:23 Deut 21:23 (Deut 21:22-23) (#6.415): T. Not to have a dead body hanging on a tree overnight / R. Not to delay burial overnight R. Note: The Rabbis interpret hanging not as a form of the death penalty but rather is to be performed after the execution has been carried out (Mishnah, Sanhedrin 6:4)
§21:23 Deut 21:23 (Deut 21:22-23) (#6.416): To bury the executed on the day of execution
*21:23 Quoted in Acts 10:39, 13:29
†21:23 Quoted in Acts 5:30; Gal 3:13