Jesus taught in stories. Open any card to read the full account. Where the same teaching appears in more than one Gospel, the versions sit side by side. Tap a highlighted Bible reference for a quick verse preview.
Parables in Matthew, Mark & Luke
Jesus' stories and picture-sayings from the first three Gospels. Where the same teaching appears in more than one Gospel, the parallel accounts are shown side by side.

The Lamp
A light is meant to be seen: let your life shine openly, and let what God reveals to you give light to others.
Matthew 5:14-16 Mark 4:21-25 Luke 8:16-18
You are the light of the world. A city located on a hill can’t be hidden. Neither do you light a lamp, and put it under a measuring basket, but on a…
Matthew
14You are the light of the world. A city located on a hill can’t be hidden. 15Neither do you light a lamp, and put it under a measuring basket, but on a stand; and it shines to all who are in the house. 16Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.
Mark
21He said to them, “Is the lamp brought to be put under a basket or under a bed? Isn’t it put on a stand? 22For there is nothing hidden, except that it should be made known; neither was anything made secret, but that it should come to light. 23If any man has ears to hear, let him hear.” 24He said to them, “Take heed what you hear. With whatever measure you measure, it will be measured to you, and more will be given to you who hear.
25For whoever has, to him will more be given, and he who doesn’t have, even that which he has will be taken away from him.”
Luke
16“No one, when he has lit a lamp, covers it with a container, or puts it under a bed; but puts it on a stand, that those who enter in may see the light. 17For nothing is hidden, that will not be revealed; nor anything secret, that will not be known and come to light. 18Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn’t have, from him will be taken away even that which he thinks he has.”
See also: Salt of the Earth

Salt of the Earth
Disciples are salt that preserves and flavors the world; salt that loses its saltiness is useless.
Matthew 5:13 Mark 9:49-50 Luke 14:34-35
You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and…
Matthew
13“You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.
Mark
49For everyone will be salted with fire, and every sacrifice will be seasoned with salt. 50Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”
Luke
34Salt is good, but if the salt becomes flat and tasteless, with what do you season it? 35It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”
See also: The Lamp

The Tree and Its Fruit
A tree is known by its fruit: the words and deeds that come out of us show what is in the heart.
By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles? Even so, every good tree produces good fruit; but the…
Matthew
16By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles? 17Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit. 18A good tree can’t produce evil fruit, neither can a corrupt tree produce good fruit. 19Every tree that doesn’t grow good fruit is cut down, and thrown into the fire. 20Therefore by their fruits you will know them.
Luke
43For there is no good tree that produces rotten fruit; nor again a rotten tree that produces good fruit. 44For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush. 45The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.

The Wise and Foolish Builders
Hearing Jesus' words and doing them builds a life that stands the storm; hearing without doing builds on sand.
Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock. The rain came down…
Matthew
24“Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock. 25The rain came down, the floods came, and the winds blew, and beat on that house; and it didn’t fall, for it was founded on the rock. 26Everyone who hears these words of mine, and doesn’t do them will be like a foolish man, who built his house on the sand. 27The rain came down, the floods came, and the winds blew, and beat on that house; and it fell—and great was its fall.”
Luke
46“Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say? 47Everyone who comes to me, and hears my words, and does them, I will show you who he is like. 48He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock. 49But he who hears, and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great.”

The Speck and the Log
Examine your own heart before correcting others, and judge with the mercy you hope to receive.
Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye? Or how will you tell your brother, ‘Let…
Matthew
3Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye? 4Or how will you tell your brother, ‘Let me remove the speck from your eye;’ and behold, the beam is in your own eye? 5You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye.
Luke
41Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye? 42Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.

The Lilies and the Birds
Do not worry: the Father who feeds the birds and clothes the lilies knows what you need, so seek His kingdom first.
Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t…
Matthew
25Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing? 26See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they?
27“Which of you, by being anxious, can add one moment to his lifespan? 28Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin, 29yet I tell you that even Solomon in all his glory was not dressed like one of these. 30But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?
31“Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’ 32For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things. 33But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well. 34Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.
Luke
22He said to his disciples, “Therefore I tell you, don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear. 23Life is more than food, and the body is more than clothing. 24Consider the ravens: they don’t sow, they don’t reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds! 25Which of you by being anxious can add a cubit to his height? 26If then you aren’t able to do even the least things, why are you anxious about the rest?
27Consider the lilies, how they grow. They don’t toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these. 28But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith? 29Don’t seek what you will eat or what you will drink; neither be anxious. 30For the nations of the world seek after all of these things, but your Father knows that you need these things.
31But seek God’s Kingdom, and all these things will be added to you. 32Don’t be afraid, little flock, for it is your Father’s good pleasure to give you the Kingdom.

The Blind Guides
Following a blind guide leads both into the pit: choose teachers who truly see.
Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit.
Matthew
14Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit.”
Luke
39He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?

The Physician
Jesus came for sinners, not the self-righteous: it is the sick who need the doctor.
Matthew 9:12-13 Mark 2:17 Luke 5:31-32
When Jesus heard it, he said to them, Those who are healthy have no need for a physician, but those who are sick do. But you go and learn what this…
Matthew
12When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick do. 13But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance.”
Mark
17When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance.”
Luke
31Jesus answered them, “Those who are healthy have no need for a physician, but those who are sick do. 32I have not come to call the righteous, but sinners to repentance.”

The Bridegroom's Guests
While the bridegroom is present it is time to celebrate; a season of fasting will come later.
Matthew 9:14-15 Mark 2:18-20 Luke 5:33-35
Then John’s disciples came to him, saying, Why do we and the Pharisees fast often, but your disciples don’t fast? Jesus said to them, Can the friends…
Matthew
14Then John’s disciples came to him, saying, “Why do we and the Pharisees fast often, but your disciples don’t fast?” 15Jesus said to them, “Can the friends of the bridegroom mourn, as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.
Mark
18John’s disciples and the Pharisees were fasting, and they came and asked him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples don’t fast?” 19Jesus said to them, “Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can’t fast. 20But the days will come when the bridegroom will be taken away from them, and then will they fast in that day.
Luke
33They said to him, “Why do John’s disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?” 34He said to them, “Can you make the friends of the bridegroom fast, while the bridegroom is with them? 35But the days will come when the bridegroom will be taken away from them. Then they will fast in those days.”

New Cloth and New Wineskins
Jesus brings something new that cannot be patched onto the old: new life needs new wineskins.
Matthew 9:16-17 Mark 2:21-22 Luke 5:36-39
No one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made. Neither do people…
Matthew
16No one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made. 17Neither do people put new wine into old wine skins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wine skins, and both are preserved.”
Mark
21No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made. 22No one puts new wine into old wineskins, or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins.”
Luke
36He also told a parable to them. “No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old. 37No one puts new wine into old wine skins, or else the new wine will burst the skins, and it will be spilled, and the skins will be destroyed. 38But new wine must be put into fresh wine skins, and both are preserved. 39No man having drunk old wine immediately desires new, for he says, ‘The old is better.’”

The Children in the Marketplace
People find excuses to reject God's messengers whatever their style; wisdom is proved right by her results.
But to what shall I compare this generation? It is like children sitting in the marketplaces, who call to their companions and say, ‘We played the…
Matthew
16“But to what shall I compare this generation? It is like children sitting in the marketplaces, who call to their companions 17and say, ‘We played the flute for you, and you didn’t dance. We mourned for you, and you didn’t lament.’ 18For John came neither eating nor drinking, and they say, ‘He has a demon.’ 19The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”
Luke
31“To what then will I liken the people of this generation? What are they like? 32They are like children who sit in the marketplace, and call to one another, saying, ‘We piped to you, and you didn’t dance. We mourned, and you didn’t weep.’ 33For John the Baptizer came neither eating bread nor drinking wine, and you say, ‘He has a demon.’ 34The Son of Man has come eating and drinking, and you say, ‘Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!’
35Wisdom is justified by all her children.”

The Two Debtors
Those who are forgiven much love much: gratitude is the fruit of grace received.
A certain lender had two debtors. The one owed five hundred denarii, and the other fifty. When they couldn’t pay, he forgave them both. Which of them…
Luke
41“A certain lender had two debtors. The one owed five hundred denarii, and the other fifty. 42When they couldn’t pay, he forgave them both. Which of them therefore will love him most?” 43Simon answered, “He, I suppose, to whom he forgave the most.” He said to him, “You have judged correctly.”
Luke 7:44-47
Jesus explains44Turning to the woman, he said to Simon, “Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head. 45You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. 46You didn’t anoint my head with oil, but she has anointed my feet with ointment. 47Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little.”

The Sower
God's word falls on four kinds of hearts; only the heart that hears, understands and holds on bears lasting fruit.
Matthew 13:3-9 Mark 4:3-9 Luke 8:5-8
He spoke to them many things in parables, saying, Behold, a farmer went out to sow. As he sowed, some seeds fell by the roadside, and the birds came…
Matthew
3He spoke to them many things in parables, saying, “Behold, a farmer went out to sow. 4As he sowed, some seeds fell by the roadside, and the birds came and devoured them. 5Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth. 6When the sun had risen, they were scorched. Because they had no root, they withered away. 7Others fell among thorns. The thorns grew up and choked them.
8Others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty. 9He who has ears to hear, let him hear.”
Matthew 13:18-23
Jesus explains18“Hear, then, the parable of the farmer. 19When anyone hears the word of the Kingdom, and doesn’t understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside. 20What was sown on the rocky places, this is he who hears the word, and immediately with joy receives it; 21yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
22What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. 23What was sown on the good ground, this is he who hears the word, and understands it, who most certainly bears fruit, and produces, some one hundred times as much, some sixty, and some thirty.”
Mark
3“Listen! Behold, the farmer went out to sow, 4and as he sowed, some seed fell by the road, and the birds came and devoured it. 5Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil. 6When the sun had risen, it was scorched; and because it had no root, it withered away. 7Others fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.
8Others fell into the good ground, and yielded fruit, growing up and increasing. Some produced thirty times, some sixty times, and some one hundred times as much.” 9He said, “Whoever has ears to hear, let him hear.”
Mark 4:13-20
Jesus explains13He said to them, “Don’t you understand this parable? How will you understand all of the parables? 14The farmer sows the word. 15The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes, and takes away the word which has been sown in them. 16These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy. 17They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.
18Others are those who are sown among the thorns. These are those who have heard the word, 19and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful. 20Those which were sown on the good ground are those who hear the word, and accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”
Luke
5“The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it. 6Other seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture. 7Other fell amid the thorns, and the thorns grew with it, and choked it. 8Other fell into the good ground, and grew, and produced one hundred times as much fruit.” As he said these things, he called out, “He who has ears to hear, let him hear!”
Luke 8:11-15
Jesus explains11Now the parable is this: The seed is the word of God. 12Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved. 13Those on the rock are they who, when they hear, receive the word with joy; but these have no root, who believe for a while, then fall away in time of temptation. 14That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.
15Those in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and produce fruit with perseverance.
See also: The Mustard Seed

The Growing Seed
The kingdom grows quietly and surely by God's power while the sower sleeps; the harvest comes in its season.
He said, God’s Kingdom is as if a man should cast seed on the earth, and should sleep and rise night and day, and the seed should spring up and grow…
Mark
26He said, “God’s Kingdom is as if a man should cast seed on the earth, 27and should sleep and rise night and day, and the seed should spring up and grow, though he doesn’t know how. 28For the earth bears fruit: first the blade, then the ear, then the full grain in the ear. 29But when the fruit is ripe, immediately he puts in the sickle, because the harvest has come.”

The Weeds Among the Wheat
Good and evil grow side by side until the harvest; God, not us, will separate them at the end.
He set another parable before them, saying, The Kingdom of Heaven is like a man who sowed good seed in his field, but while people slept, his enemy…
Matthew
24He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field, 25but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away. 26But when the blade sprang up and produced fruit, then the darnel weeds appeared also. 27The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’
28“He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’
29“But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them. 30Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”
Matthew 13:36-43
Jesus explains36Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.” 37He answered them, “He who sows the good seed is the Son of Man, 38the field is the world; and the good seed, these are the children of the Kingdom; and the darnel weeds are the children of the evil one. 39The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels.
40As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age. 41The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, 42and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. 43Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.

The Mustard Seed
The kingdom begins small and unnoticed, yet grows into something large enough to shelter the nations.
Matthew 13:31-32 Mark 4:30-32 Luke 13:18-19
He set another parable before them, saying, The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; which…
Matthew
31He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; 32which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches.”
Mark
30He said, “How will we liken God’s Kingdom? Or with what parable will we illustrate it? 31It’s like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth, 32yet when it is sown, grows up, and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow.”
Luke
18He said, “What is God’s Kingdom like? To what shall I compare it? 19It is like a grain of mustard seed, which a man took, and put in his own garden. It grew, and became a large tree, and the birds of the sky live in its branches.”
See also: The Leaven

The Leaven
A little yeast works through the whole dough: the kingdom spreads quietly from within until it fills everything.
He spoke another parable to them. The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all…
Matthew
33He spoke another parable to them. “The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened.”
Luke
20Again he said, “To what shall I compare God’s Kingdom? 21It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened.”
See also: The Mustard Seed

The Pearl of Great Price
Seek the one supreme treasure: the kingdom is worth more than everything you own.
Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls, who having found one pearl of great price, he went and sold all…
Matthew
45“Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls, 46who having found one pearl of great price, he went and sold all that he had, and bought it.
See also: The Hidden Treasure

The Net
At the end of the age the good and the bad will be sorted; the net of the kingdom gathers every kind first.
Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind, which, when it was filled, they…
Matthew
47“Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind, 48which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away. 49So will it be in the end of the world. The angels will come and separate the wicked from among the righteous, 50and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.”

The Householder's Treasure
A scribe trained for the kingdom draws from his storeroom both new and old treasures: old truth and new revelation together.
Jesus said to them, Have you understood all these things? They answered him, Yes, Lord. He said to them, Therefore every scribe who has been made a…
Matthew
51Jesus said to them, “Have you understood all these things?” They answered him, “Yes, Lord.” 52He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”

The Divided Kingdom and the Strong Man
A kingdom divided cannot stand: Jesus casts out demons by God's power, binding the strong man and plundering his house.
Matthew 12:25-30 Mark 3:23-27 Luke 11:17-23
Knowing their thoughts, Jesus said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against…
Matthew
25Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand. 26If Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges. 28But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.
29Or how can one enter into the house of the strong man, and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
30“He who is not with me is against me, and he who doesn’t gather with me, scatters.
Mark
23He summoned them, and said to them in parables, “How can Satan cast out Satan? 24If a kingdom is divided against itself, that kingdom cannot stand. 25If a house is divided against itself, that house cannot stand. 26If Satan has risen up against himself, and is divided, he can’t stand, but has an end. 27But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.
Luke
17But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls. 18If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 19But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore will they be your judges. 20But if I by God’s finger cast out demons, then God’s Kingdom has come to you.
21“When the strong man, fully armed, guards his own dwelling, his goods are safe. 22But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.
23“He that is not with me is against me. He who doesn’t gather with me scatters.

The Unclean Spirit Returns
An empty, swept house invites worse tenants: emptiness is not enough, it must be filled with God.
Matthew 12:43-45 Luke 11:24-26
When an unclean spirit has gone out of a man, he passes through waterless places, seeking rest, and doesn’t find it. Then he says, ‘I will return…
Matthew
43When an unclean spirit has gone out of a man, he passes through waterless places, seeking rest, and doesn’t find it. 44Then he says, ‘I will return into my house from which I came out,’ and when he has come back, he finds it empty, swept, and put in order. 45Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”
Luke
24The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest, and finding none, he says, ‘I will turn back to my house from which I came out.’ 25When he returns, he finds it swept and put in order. 26Then he goes, and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”

What Defiles a Person
What makes a person unclean is not what goes into the mouth but what comes out of the heart.
He summoned the multitude, and said to them, Hear, and understand. That which enters into the mouth doesn’t defile the man; but that which proceeds…
Matthew
10He summoned the multitude, and said to them, “Hear, and understand. 11That which enters into the mouth doesn’t defile the man; but that which proceeds out of the mouth, this defiles the man.” 12Then the disciples came, and said to him, “Do you know that the Pharisees were offended, when they heard this saying?” 13But he answered, “Every plant which my heavenly Father didn’t plant will be uprooted. 14Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit.”
15Peter answered him, “Explain the parable to us.” 16So Jesus said, “Do you also still not understand? 17Don’t you understand that whatever goes into the mouth passes into the belly, and then out of the body? 18But the things which proceed out of the mouth come out of the heart, and they defile the man. 19For out of the heart come evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies. 20These are the things which defile the man; but to eat with unwashed hands doesn’t defile the man.”
Mark
14He called all the multitude to himself, and said to them, “Hear me, all of you, and understand. 15There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man. 16If anyone has ears to hear, let him hear!” 17When he had entered into a house away from the multitude, his disciples asked him about the parable. 18He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him, 19because it doesn’t go into his heart, but into his stomach, then into the latrine, thus purifying all foods?”
20He said, “That which proceeds out of the man, that defiles the man. 21For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts, 22covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness. 23All these evil things come from within, and defile the man.”

The Lost Sheep
God goes searching for each one who wanders, and heaven rejoices more over one found than over ninety-nine safe.
What do you think? If a man has one hundred sheep, and one of them goes astray, doesn’t he leave the ninety-nine, go to the mountains, and seek that…
Matthew
12“What do you think? If a man has one hundred sheep, and one of them goes astray, doesn’t he leave the ninety-nine, go to the mountains, and seek that which has gone astray? 13If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray. 14Even so it is not the will of your Father who is in heaven that one of these little ones should perish.
Luke
3He told them this parable.
4“Which of you men, if you had one hundred sheep, and lost one of them, wouldn’t leave the ninety-nine in the wilderness, and go after the one that was lost, until he found it? 5When he has found it, he carries it on his shoulders, rejoicing. 6When he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ 7I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance.
See also: The Lost Coin The Prodigal Son

The Unforgiving Servant
Forgiven an enormous debt, we must forgive others freely: mercy received is meant to become mercy given.
Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants. When he had begun to reconcile, one was…
Matthew
Matthew 18:21-22
Context21Then Peter came and said to him, “Lord, how often shall my brother sin against me, and I forgive him? Until seven times?” 22Jesus said to him, “I don’t tell you until seven times, but, until seventy times seven.
23Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants. 24When he had begun to reconcile, one was brought to him who owed him ten thousand talents. 25But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made. 26The servant therefore fell down and knelt before him, saying, ‘Lord, have patience with me, and I will repay you all!’
27The lord of that servant, being moved with compassion, released him, and forgave him the debt.
28“But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, ‘Pay me what you owe!’
29“So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’ 30He would not, but went and cast him into prison, until he should pay back that which was due. 31So when his fellow servants saw what was done, they were exceedingly sorry, and came and told their lord all that was done. 32Then his lord called him in, and said to him, ‘You wicked servant! I forgave you all that debt, because you begged me.
33Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?’ 34His lord was angry, and delivered him to the tormentors, until he should pay all that was due to him. 35So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”

The Workers in the Vineyard
God's generosity is not earned by hours worked: the last are paid as graciously as the first.
For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard. When…
Matthew
1“For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard. 2When he had agreed with the laborers for a denarius a day, he sent them into his vineyard. 3He went out about the third hour, and saw others standing idle in the marketplace. 4He said to them, ‘You also go into the vineyard, and whatever is right I will give you.’ So they went their way.
5Again he went out about the sixth and the ninth hour, and did likewise. 6About the eleventh hour he went out, and found others standing idle. He said to them, ‘Why do you stand here all day idle?’
7“They said to him, ‘Because no one has hired us.’ “He said to them, ‘You also go into the vineyard, and you will receive whatever is right.’ 8When evening had come, the lord of the vineyard said to his manager, ‘Call the laborers and pay them their wages, beginning from the last to the first.’
9“When those who were hired at about the eleventh hour came, they each received a denarius. 10When the first came, they supposed that they would receive more; and they likewise each received a denarius. 11When they received it, they murmured against the master of the household, 12saying, ‘These last have spent one hour, and you have made them equal to us, who have borne the burden of the day and the scorching heat!’
13“But he answered one of them, ‘Friend, I am doing you no wrong. Didn’t you agree with me for a denarius? 14Take that which is yours, and go your way. It is my desire to give to this last just as much as to you. 15Isn’t it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?’ 16So the last will be first, and the first last. For many are called, but few are chosen.”

The Two Sons
Obedience is doing, not just saying: repentant sinners enter the kingdom ahead of those who only talk of obeying.
But what do you think? A man had two sons, and he came to the first, and said, ‘Son, go work today in my vineyard.’ He answered, ‘I will not,’ but…
Matthew
28But what do you think? A man had two sons, and he came to the first, and said, ‘Son, go work today in my vineyard.’ 29He answered, ‘I will not,’ but afterward he changed his mind, and went. 30He came to the second, and said the same thing. He answered, ‘I’ m going, sir,’ but he didn’t go. 31Which of the two did the will of his father?” They said to him, “The first.” Jesus said to them, “Most certainly I tell you that the tax collectors and the prostitutes are entering into God’s Kingdom before you.
32For John came to you in the way of righteousness, and you didn’t believe him, but the tax collectors and the prostitutes believed him. When you saw it, you didn’t even repent afterward, that you might believe him.

The Wicked Tenants
God sent the prophets and finally His own Son; those who reject the cornerstone will lose the vineyard.
Matthew 21:33-44 Mark 12:1-11 Luke 20:9-18
Hear another parable. There was a man who was a master of a household, who planted a vineyard, set a hedge about it, dug a wine press in it, built a…
Matthew
33“Hear another parable. There was a man who was a master of a household, who planted a vineyard, set a hedge about it, dug a wine press in it, built a tower, leased it out to farmers, and went into another country. 34When the season for the fruit came near, he sent his servants to the farmers, to receive his fruit. 35The farmers took his servants, beat one, killed another, and stoned another. 36Again, he sent other servants more than the first: and they treated them the same way.
37But afterward he sent to them his son, saying, ‘They will respect my son.’ 38But the farmers, when they saw the son, said among themselves, ‘This is the heir. Come, let’s kill him, and seize his inheritance.’ 39So they took him, and threw him out of the vineyard, and killed him. 40When therefore the lord of the vineyard comes, what will he do to those farmers?” 41They told him, “He will miserably destroy those miserable men, and will lease out the vineyard to other farmers, who will give him the fruit in its season.”
42Jesus said to them, “Did you never read in the Scriptures, ‘The stone which the builders rejected, the same was made the head of the corner. This was from the Lord. It is marvelous in our eyes?’
43“Therefore I tell you, God’s Kingdom will be taken away from you, and will be given to a nation producing its fruit. 44He who falls on this stone will be broken to pieces, but on whomever it will fall, it will scatter him as dust.”
Mark
1He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country. 2When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard. 3They took him, beat him, and sent him away empty. 4Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
5Again he sent another; and they killed him; and many others, beating some, and killing some. 6Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’ 7But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ 8They took him, killed him, and cast him out of the vineyard. 9What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
10Haven’t you even read this Scripture: ‘The stone which the builders rejected, the same was made the head of the corner. 11This was from the Lord, it is marvelous in our eyes’?”
Luke
9He began to tell the people this parable. “A man planted a vineyard, and rented it out to some farmers, and went into another country for a long time. 10At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him, and sent him away empty. 11He sent yet another servant, and they also beat him, and treated him shamefully, and sent him away empty. 12He sent yet a third, and they also wounded him, and threw him out.
13The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’
14“But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’ 15They threw him out of the vineyard, and killed him. What therefore will the lord of the vineyard do to them? 16He will come and destroy these farmers, and will give the vineyard to others.” When they heard it, they said, “May it never be!” 17But he looked at them, and said, “Then what is this that is written, ‘The stone which the builders rejected, the same was made the chief cornerstone?’
18Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”

The Wedding Banquet
The invitation goes out to all, but those who refuse it miss the feast, and each guest must come rightly clothed.
Jesus answered and spoke to them again in parables, saying, The Kingdom of Heaven is like a certain king, who made a marriage feast for his son, and…
Matthew
1Jesus answered and spoke to them again in parables, saying, 2“The Kingdom of Heaven is like a certain king, who made a marriage feast for his son, 3and sent out his servants to call those who were invited to the marriage feast, but they would not come. 4Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the marriage feast!”’
5But they made light of it, and went their ways, one to his own farm, another to his merchandise, 6and the rest grabbed his servants, and treated them shamefully, and killed them. 7When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.
8“Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy. 9Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.’ 10Those servants went out into the highways, and gathered together as many as they found, both bad and good. The wedding was filled with guests. 11But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing, 12and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.
13Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’ 14For many are called, but few chosen.”
See also: The Great Banquet

The Ten Virgins
Be ready for the bridegroom's return: preparedness can't be borrowed at the last minute.
Then the Kingdom of Heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom. Five of them were foolish, and five…
Matthew
1“Then the Kingdom of Heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom. 2Five of them were foolish, and five were wise. 3Those who were foolish, when they took their lamps, took no oil with them, 4but the wise took oil in their vessels with their lamps. 5Now while the bridegroom delayed, they all slumbered and slept. 6But at midnight there was a cry, ‘Behold! The bridegroom is coming! Come out to meet him!’
7Then all those virgins arose, and trimmed their lamps. 8The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ 9But the wise answered, saying, ‘What if there isn’t enough for us and you? You go rather to those who sell, and buy for yourselves.’ 10While they went away to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. 11Afterward the other virgins also came, saying, ‘Lord, Lord, open to us.’
12But he answered, ‘Most certainly I tell you, I don’t know you.’ 13Watch therefore, for you don’t know the day nor the hour in which the Son of Man is coming.
See also: The Watchful Servants

The Talents
Faithfulness with what God entrusts to us is rewarded; fear and neglect forfeit the opportunity.
For it is like a man, going into another country, who called his own servants, and entrusted his goods to them. To one he gave five talents, to…
Matthew
14“For it is like a man, going into another country, who called his own servants, and entrusted his goods to them. 15To one he gave five talents, to another two, to another one; to each according to his own ability. Then he went on his journey. 16Immediately he who received the five talents went and traded with them, and made another five talents. 17In the same way, he also who got the two gained another two. 18But he who received the one talent went away and dug in the earth, and hid his lord’s money.
19“Now after a long time the lord of those servants came, and reconciled accounts with them. 20He who received the five talents came and brought another five talents, saying, ‘Lord, you delivered to me five talents. Behold, I have gained another five talents besides them.’
21“His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’
22“He also who got the two talents came and said, ‘Lord, you delivered to me two talents. Behold, I have gained another two talents besides them.’
23“His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’
24“He also who had received the one talent came and said, ‘Lord, I knew you that you are a hard man, reaping where you did not sow, and gathering where you did not scatter. 25I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.’
26“But his lord answered him, ‘You wicked and slothful servant. You knew that I reap where I didn’t sow, and gather where I didn’t scatter. 27You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest. 28Take away therefore the talent from him, and give it to him who has the ten talents. 29For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away.
30Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.’
See also: The Ten Minas

The Sheep and the Goats
What we do for the least of Jesus' brothers we do for Him: compassion is the evidence of true faith.
But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory. Before him all the nations…
Matthew
31“But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory. 32Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats. 33He will set the sheep on his right hand, but the goats on the left. 34Then the King will tell those on his right hand, ‘Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world; 35for I was hungry, and you gave me food to eat. I was thirsty, and you gave me drink. I was a stranger, and you took me in.
36I was naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.’
37“Then the righteous will answer him, saying, ‘Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink? 38When did we see you as a stranger, and take you in; or naked, and clothe you? 39When did we see you sick, or in prison, and come to you?’
40“The King will answer them, ‘Most certainly I tell you, because you did it to one of the least of these my brothers, you did it to me.’ 41Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels; 42for I was hungry, and you didn’t give me food to eat; I was thirsty, and you gave me no drink; 43I was a stranger, and you didn’t take me in; naked, and you didn’t clothe me; sick, and in prison, and you didn’t visit me.’
44“Then they will also answer, saying, ‘Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and didn’t help you?’
45“Then he will answer them, saying, ‘Most certainly I tell you, because you didn’t do it to one of the least of these, you didn’t do it to me.’ 46These will go away into eternal punishment, but the righteous into eternal life.”

The Budding Fig Tree
As new leaves on the fig tree announce summer, the signs announce the coming of the Son of Man: stay alert.
Matthew 24:32-35 Mark 13:28-31 Luke 21:29-33
Now from the fig tree learn this parable. When its branch has now become tender, and produces its leaves, you know that the summer is near. Even so…
Matthew
32“Now from the fig tree learn this parable. When its branch has now become tender, and produces its leaves, you know that the summer is near. 33Even so you also, when you see all these things, know that it is near, even at the doors. 34Most certainly I tell you, this generation will not pass away, until all these things are accomplished. 35Heaven and earth will pass away, but my words will not pass away.
Mark
28“Now from the fig tree, learn this parable. When the branch has now become tender, and produces its leaves, you know that the summer is near; 29even so you also, when you see these things coming to pass, know that it is near, at the doors. 30Most certainly I say to you, this generation will not pass away until all these things happen. 31Heaven and earth will pass away, but my words will not pass away.
Luke
29He told them a parable. “See the fig tree, and all the trees. 30When they are already budding, you see it and know by your own selves that the summer is already near. 31Even so you also, when you see these things happening, know that God’s Kingdom is near. 32Most certainly I tell you, this generation will not pass away until all things are accomplished. 33Heaven and earth will pass away, but my words will by no means pass away.

The Watchful Servants
Keep watch and stay ready, for the Master's return will be sudden: blessed are the servants found awake.
Matthew 24:42-44 Mark 13:33-37 Luke 12:35-40
Watch therefore, for you don’t know in what hour your Lord comes. But know this, that if the master of the house had known in what watch of the night…
Matthew
42Watch therefore, for you don’t know in what hour your Lord comes. 43But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into. 44Therefore also be ready, for in an hour that you don’t expect, the Son of Man will come.
Mark
33Watch, keep alert, and pray; for you don’t know when the time is.
34“It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch. 35Watch therefore, for you don’t know when the lord of the house is coming, whether at evening, or at midnight, or when the rooster crows, or in the morning; 36lest coming suddenly he might find you sleeping. 37What I tell you, I tell all: Watch.”
Luke
35“Let your waist be dressed and your lamps burning. 36Be like men watching for their lord, when he returns from the marriage feast; that, when he comes and knocks, they may immediately open to him. 37Blessed are those servants, whom the lord will find watching when he comes. Most certainly I tell you, that he will dress himself, and make them recline, and will come and serve them. 38They will be blessed if he comes in the second or third watch, and finds them so.
39But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not allowed his house to be broken into. 40Therefore be ready also, for the Son of Man is coming in an hour that you don’t expect him.”
See also: The Ten Virgins The Faithful and the Wicked Servant

The Faithful and the Wicked Servant
The servant found faithfully doing his work when the master returns is blessed; the careless one is judged.
Matthew 24:45-51 Luke 12:42-48
Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season? Blessed is that servant…
Matthew
45“Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season? 46Blessed is that servant whom his lord finds doing so when he comes. 47Most certainly I tell you that he will set him over all that he has. 48But if that evil servant should say in his heart, ‘My lord is delaying his coming,’ 49and begins to beat his fellow servants, and eat and drink with the drunkards, 50the lord of that servant will come in a day when he doesn’t expect it, and in an hour when he doesn’t know it, 51and will cut him in pieces, and appoint his portion with the hypocrites. That is where the weeping and grinding of teeth will be.
Luke
42The Lord said, “Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times? 43Blessed is that servant whom his lord will find doing so when he comes. 44Truly I tell you, that he will set him over all that he has. 45But if that servant says in his heart, ‘My lord delays his coming,’ and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunken, 46then the lord of that servant will come in a day when he isn’t expecting him, and in an hour that he doesn’t know, and will cut him in two, and place his portion with the unfaithful.
47That servant, who knew his lord’s will, and didn’t prepare, nor do what he wanted, will be beaten with many stripes, 48but he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.
See also: The Watchful Servants

The Good Samaritan
Our neighbor is anyone in need; true love shows itself in costly mercy that crosses every boundary.
Jesus answered, A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed…
Luke
Luke 10:25-29
Context25Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?” 26He said to him, “What is written in the law? How do you read it?” 27He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.” 28He said to him, “You have answered correctly. Do this, and you will live.” 29But he, desiring to justify himself, asked Jesus, “Who is my neighbor?”
30Jesus answered, “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead. 31By chance a certain priest was going down that way. When he saw him, he passed by on the other side. 32In the same way a Levite also, when he came to the place, and saw him, passed by on the other side. 33But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion, 34came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him.
35On the next day, when he departed, he took out two denarii, and gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’ 36Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?” 37He said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”

The Friend at Midnight
Ask, seek and knock boldly: if a neighbor will help a persistent friend, how much more will our Father give.
He said to them, Which of you, if you go to a friend at midnight, and tell him, ‘Friend, lend me three loaves of bread, for a friend of mine has come…
Matthew
7“Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you. 8For everyone who asks receives. He who seeks finds. To him who knocks it will be opened. 9Or who is there among you, who, if his son asks him for bread, will give him a stone? 10Or if he asks for a fish, who will give him a serpent? 11If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
Luke
5He said to them, “Which of you, if you go to a friend at midnight, and tell him, ‘Friend, lend me three loaves of bread, 6for a friend of mine has come to me from a journey, and I have nothing to set before him,’ 7and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’? 8I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
9“I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you. 10For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
11“Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won’t give him a snake instead of a fish, will he? 12Or if he asks for an egg, he won’t give him a scorpion, will he? 13If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”
See also: The Persistent Widow

The Rich Fool
Life is not measured by possessions: to hoard for yourself and not be rich toward God is foolishness.
One of the multitude said to him, Teacher, tell my brother to divide the inheritance with me. But he said to him, Man, who made me a judge or an…
Luke
13One of the multitude said to him, “Teacher, tell my brother to divide the inheritance with me.” 14But he said to him, “Man, who made me a judge or an arbitrator over you?” 15He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.” 16He spoke a parable to them, saying, “The ground of a certain rich man produced abundantly. 17He reasoned within himself, saying, ‘What will I do, because I don’t have room to store my crops?’
18He said, ‘This is what I will do. I will pull down my barns, and build bigger ones, and there I will store all my grain and my goods. 19I will tell my soul, “Soul, you have many goods laid up for many years. Take your ease, eat, drink, be merry.”’
20“But God said to him, ‘You foolish one, tonight your soul is required of you. The things which you have prepared—whose will they be?’ 21So is he who lays up treasure for himself, and is not rich toward God.”

The Barren Fig Tree
God is patient and gives another season for fruit, but patience has an end.
He spoke this parable. A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none. He said to the vine…
Luke
6He spoke this parable. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none. 7He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?’ 8He answered, ‘Lord, leave it alone this year also, until I dig around it, and fertilize it. 9If it bears fruit, fine; but if not, after that, you can cut it down.’”

The Lowest Seat
Whoever exalts himself will be humbled and whoever humbles himself will be exalted; invite those who cannot repay you.
He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them, When you are invited by anyone to a…
Luke
7He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them, 8“When you are invited by anyone to a marriage feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him, 9and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place. 10But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you.
11For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.” 12He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back. 13But when you make a feast, ask the poor, the maimed, the lame, or the blind; 14and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”

The Great Banquet
God's feast is open to all, especially the poor and overlooked; excuses will leave a place at the table empty.
When one of those who sat at the table with him heard these things, he said to him, Blessed is he who will feast in God’s Kingdom! But he said to…
Luke
15When one of those who sat at the table with him heard these things, he said to him, “Blessed is he who will feast in God’s Kingdom!” 16But he said to him, “A certain man made a great supper, and he invited many people. 17He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’ 18They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’
19“Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’
20“Another said, ‘I have married a wife, and therefore I can’t come.’
21“That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’
22“The servant said, ‘Lord, it is done as you commanded, and there is still room.’
23“The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24For I tell you that none of those men who were invited will taste of my supper.’”
See also: The Wedding Banquet

Counting the Cost
Following Jesus costs everything: count the cost before you build, just as a king weighs a war.
For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it? Or perhaps, when he…
Luke
Luke 14:25-27
Context25Now great multitudes were going with him. He turned and said to them, 26“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple. 27Whoever doesn’t bear his own cross, and come after me, can’t be my disciple.
28For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it? 29Or perhaps, when he has laid a foundation, and is not able to finish, everyone who sees begins to mock him, 30saying, ‘This man began to build, and wasn’t able to finish.’ 31Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?
32Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace. 33So therefore whoever of you who doesn’t renounce all that he has, he can’t be my disciple.

The Lost Coin
Every person is precious to God; He seeks until the lost is found, and heaven celebrates one who repents.
Or what woman, if she had ten drachma coins, if she lost one drachma coin, wouldn’t light a lamp, sweep the house, and seek diligently until she…
Luke
8Or what woman, if she had ten drachma coins, if she lost one drachma coin, wouldn’t light a lamp, sweep the house, and seek diligently until she found it? 9When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the drachma which I had lost.’ 10Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting.”
See also: The Lost Sheep The Prodigal Son

The Prodigal Son
The Father runs to welcome the returning sinner with grace, and invites the proud elder brother to the feast too.
He said, A certain man had two sons. The younger of them said to his father, ‘Father, give me my share of your property.’ He divided his livelihood…
Luke
11He said, “A certain man had two sons. 12The younger of them said to his father, ‘Father, give me my share of your property.’ He divided his livelihood between them. 13Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living. 14When he had spent all of it, there arose a severe famine in that country, and he began to be in need. 15He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs.
16He wanted to fill his belly with the husks that the pigs ate, but no one gave him any. 17But when he came to himself he said, ‘How many hired servants of my father’s have bread enough to spare, and I’m dying with hunger! 18I will get up and go to my father, and will tell him, “Father, I have sinned against heaven, and in your sight. 19I am no more worthy to be called your son. Make me as one of your hired servants.”’
20“He arose, and came to his father. But while he was still far off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him. 21The son said to him, ‘Father, I have sinned against heaven, and in your sight. I am no longer worthy to be called your son.’
22“But the father said to his servants, ‘Bring out the best robe, and put it on him. Put a ring on his hand, and shoes on his feet. 23Bring the fattened calf, kill it, and let us eat, and celebrate; 24for this, my son, was dead, and is alive again. He was lost, and is found.’ They began to celebrate.
25“Now his elder son was in the field. As he came near to the house, he heard music and dancing. 26He called one of the servants to him, and asked what was going on. 27He said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.’ 28But he was angry, and would not go in. Therefore his father came out, and begged him. 29But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends.
30But when this your son came, who has devoured your living with prostitutes, you killed the fattened calf for him.’
31“He said to him, ‘Son, you are always with me, and all that is mine is yours. 32But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.’”
See also: The Lost Sheep The Lost Coin

The Shrewd Manager
Use worldly wealth wisely with eternity in view: faithful in little, faithful in much, and no one can serve two masters.
He also said to his disciples, There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his…
Luke
1He also said to his disciples, “There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions. 2He called him, and said to him, ‘What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.’
3“The manager said within himself, ‘What will I do, seeing that my lord is taking away the management position from me? I don’t have strength to dig. I am ashamed to beg. 4I know what I will do, so that when I am removed from management, they may receive me into their houses.’ 5Calling each one of his lord’s debtors to him, he said to the first, ‘How much do you owe to my lord?’ 6He said, ‘A hundred batos of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’
7Then he said to another, ‘How much do you owe?’ He said, ‘A hundred cors of wheat.’ He said to him, ‘Take your bill, and write eighty.’
8“His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light. 9I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents. 10He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much.
11If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12If you have not been faithful in that which is another’s, who will give you that which is your own? 13No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren’t able to serve God and Mammon.”

The Rich Man and Lazarus
Wealth without compassion leaves a great chasm: listen to Moses and the Prophets now, because there is no second chance.
Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day. A certain beggar, named Lazarus, was taken…
Luke
19“Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day. 20A certain beggar, named Lazarus, was taken to his gate, full of sores, 21and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores. 22The beggar died, and he was carried away by the angels to Abraham’s bosom. The rich man also died, and was buried. 23In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.
24He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.’
25“But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But here he is now comforted, and you are in anguish. 26Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that no one may cross over from there to us.’
27“He said, ‘I ask you therefore, father, that you would send him to my father’s house; 28for I have five brothers, that he may testify to them, so they won’t also come into this place of torment.’
29“But Abraham said to him, ‘They have Moses and the prophets. Let them listen to them.’
30“He said, ‘No, father Abraham, but if one goes to them from the dead, they will repent.’
31“He said to him, ‘If they don’t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.’”

The Unworthy Servants
Serving God is duty and privilege, not a claim on Him: even after obeying we are only servants who have done what we ought.
But who is there among you, having a servant plowing or keeping sheep, that will say, when he comes in from the field, ‘Come immediately and sit down…
Luke
7But who is there among you, having a servant plowing or keeping sheep, that will say, when he comes in from the field, ‘Come immediately and sit down at the table,’ 8and will not rather tell him, ‘Prepare my supper, clothe yourself properly, and serve me, while I eat and drink. Afterward you shall eat and drink’? 9Does he thank that servant because he did the things that were commanded? I think not. 10Even so you also, when you have done all the things that are commanded you, say, ‘We are unworthy servants. We have done our duty.’”

The Persistent Widow
Pray always and never give up: if even an unjust judge gives justice, how much more will God to His chosen ones.
He also spoke a parable to them that they must always pray, and not give up, saying, There was a judge in a certain city who didn’t fear God, and…
Luke
1He also spoke a parable to them that they must always pray, and not give up, 2saying, “There was a judge in a certain city who didn’t fear God, and didn’t respect man. 3A widow was in that city, and she often came to him, saying, ‘Defend me from my adversary!’ 4He wouldn’t for a while, but afterward he said to himself, ‘Though I neither fear God, nor respect man, 5yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.’”
6The Lord said, “Listen to what the unrighteous judge says. 7Won’t God avenge his chosen ones, who are crying out to him day and night, and yet he exercises patience with them? 8I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?”
See also: The Friend at Midnight

The Pharisee and the Tax Collector
God hears the humble who cry for mercy and turns away the proud who trust in their own righteousness.
He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others. Two men went up into the…
Luke
9He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others.
10“Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector. 11The Pharisee stood and prayed to himself like this: ‘God, I thank you, that I am not like the rest of men, extortionists, unrighteous, adulterers, or even like this tax collector. 12I fast twice a week. I give tithes of all that I get.’ 13But the tax collector, standing far away, wouldn’t even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’
14I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”

The Ten Minas
Use what the King has given until He returns: He rewards faithful service and judges the one who refuses to serve.
As they heard these things, he went on and told a parable, because he was near Jerusalem, and they supposed that God’s Kingdom would be revealed…
Luke
11As they heard these things, he went on and told a parable, because he was near Jerusalem, and they supposed that God’s Kingdom would be revealed immediately. 12He said therefore, “A certain nobleman went into a far country to receive for himself a kingdom, and to return. 13He called ten servants of his, and gave them ten mina coins, and told them, ‘Conduct business until I come.’ 14But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’
15“When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business. 16The first came before him, saying, ‘Lord, your mina has made ten more minas.’
17“He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’
18“The second came, saying, ‘Your mina, Lord, has made five minas.’
19“So he said to him, ‘And you are to be over five cities.’ 20Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief, 21for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’
22“He said to him, ‘Out of your own mouth will I judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down, and reaping that which I didn’t sow. 23Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’ 24He said to those who stood by, ‘Take the mina away from him, and give it to him who has the ten minas.’
25“They said to him, ‘Lord, he has ten minas!’ 26‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him. 27But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’”
See also: The Talents
Word Pictures in John
John’s Gospel contains few parables in the strict sense, but it is full of vivid word pictures. The Greek word paroimia, a figure of speech or proverb, is used for the Good Shepherd teaching in John 10:6 and for Jesus’ teaching in John 16:25. Here are the best known.

The Wind
The Spirit moves like the wind: unseen, free, and unmistakable in its effects on everyone born of the Spirit.
The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the…
John
8The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”

The Bridegroom's Friend
The friend of the bridegroom rejoices to hear his voice: his joy is complete as Jesus increases and he decreases.
He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s…
John
29He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. This, my joy, therefore is made full. 30He must increase, but I must decrease.

The Ripe Harvest
The fields are white for harvest: sowers and reapers rejoice together in the work God has prepared.
Don’t you say, ‘There are yet four months until the harvest?’ Behold, I tell you, lift up your eyes, and look at the fields, that they are white for…
John
35Don’t you say, ‘There are yet four months until the harvest?’ Behold, I tell you, lift up your eyes, and look at the fields, that they are white for harvest already. 36He who reaps receives wages, and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together. 37For in this the saying is true, ‘One sows, and another reaps.’ 38I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor.”

The Father and the Son
The Son does only what He sees the Father doing, because the Father loves the Son and shows Him all that He does.
Jesus therefore answered them, Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things…
John
19Jesus therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise. 20For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel.

The Slave and the Son
A slave has no permanent place in the house, but the Son does: the Son sets us truly free.
Jesus answered them, Most certainly I tell you, everyone who commits sin is the bondservant of sin. A bondservant doesn’t live in the house forever.…
John
34Jesus answered them, “Most certainly I tell you, everyone who commits sin is the bondservant of sin. 35A bondservant doesn’t live in the house forever. A son remains forever. 36If therefore the Son makes you free, you will be free indeed.

The Good Shepherd
The Good Shepherd knows His sheep by name, they know His voice, and He lays down His life for them.
Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber.…
John
1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber. 2But one who enters in by the door is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name, and leads them out. 4Whenever he brings out his own sheep, he goes before them, and the sheep follow him, for they know his voice.
5They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”
John 10:7-18
Jesus explains7Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. 8All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture. 10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. 11I am the good shepherd. The good shepherd lays down his life for the sheep.
12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them. 13The hired hand flees because he is a hired hand, and doesn’t care for the sheep. 14I am the good shepherd. I know my own, and I’m known by my own; 15even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
17Therefore the Father loves me, because I lay down my life, that I may take it again. 18No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.”

Twelve Hours of Daylight
While there is daylight we walk without stumbling: those who follow the light of the world do not lose their way.
Jesus answered, Aren’t there twelve hours of daylight? If a man walks in the day, he doesn’t stumble, because he sees the light of this world. But if…
John
9Jesus answered, “Aren’t there twelve hours of daylight? If a man walks in the day, he doesn’t stumble, because he sees the light of this world. 10But if a man walks in the night, he stumbles, because the light isn’t in him.”

The Kernel of Wheat
Unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it bears much fruit.
Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.
John
24Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.

Walking in the Light
Walk while you have the light so that darkness does not overtake you; believe in the light and become children of light.
Jesus therefore said to them, Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who…
John
35Jesus therefore said to them, “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going. 36While you have the light, believe in the light, that you may become children of light.” Jesus said these things, and he departed and hid himself from them.

Preparing a Place
In the Father's house are many rooms: Jesus goes to prepare a place and will come back to take us to Himself.
In my Father’s house are many homes. If it weren’t so, I would have told you. I am going to prepare a place for you. If I go and prepare a place for…
John
2In my Father’s house are many homes. If it weren’t so, I would have told you. I am going to prepare a place for you. 3If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also. 4Where I go, you know, and you know the way.”

The Vine and the Branches
Remain in the vine: apart from Jesus we can do nothing, but abiding in Him we bear much fruit.
I am the true vine, and my Father is the farmer. Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes…
John
1“I am the true vine, and my Father is the farmer. 2Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit. 3You are already pruned clean because of the word which I have spoken to you. 4Remain in me, and I in you. As the branch can’t bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me. 5I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.
6If a man doesn’t remain in me, he is thrown out as a branch, and is withered; and they gather them, throw them into the fire, and they are burned. 7If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.
8“In this is my Father glorified, that you bear much fruit; and so you will be my disciples.

The Woman in Labor
Sorrow lasts for a while like labor pains, and joy follows that no one can take away.
Most certainly I tell you, that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy.…
John
20Most certainly I tell you, that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy. 21A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she doesn’t remember the anguish any more, for the joy that a human being is born into the world. 22Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.
23“In that day you will ask me no questions. Most certainly I tell you, whatever you may ask of the Father in my name, he will give it to you. 24Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full.
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