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Christendom and Western civilization
are entering their final warfare before

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Armageddon. In these deliberate
studies of principalities and powers,

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we will be exposing the occult, revealing
knowledge of the doctrines, words,

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rites, eulogies, phrases, and
definitions that demon worshippers use.

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The only intelligent way to interpret
our times is to present a biblical

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interpretation. Jesus prophesied
that his church shall prevail.

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In Matthew 16, verse 18, he said,

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Upon this rock I will build my church,

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and the gates of hell shall
not prevail against it.

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Today the church must rise up to the
greatest action of its entire history.

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Thank you, and we are
studying possibly one of the

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most inspiring series of lessons
that would be possible to take

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in relation to principalities and powers.

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In our deliverance talks,
this is called number two.

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In our deliverance syllabus, this
will be the syllabi number two.

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And we are addressing ourselves
to lesson number 15 at this time.

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And it has to do with demons and disease.

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And in your introduction, it begins
by telling you that the Bible

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does not say, that all disease

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is related to demon power, and that
will relieve a lot of us of some

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tensions in the most dramatic
sicknesses such as seizures,

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that all disease of any type is not always

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reflected in demon power, that
there are sicknesses that come to us

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from an accident or comes to
us from some other reason.

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that is not related to demon power.

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You should know that the devil
does move in on weakness,

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that if there's a weakness in a person,

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the devil instantly starts
to torment that weakness.

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But if that person that has suffered this
weakness is surrounded with spiritual

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strength, the devil has no
power to move into that area.

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In our lesson number 15, John 10
and 10 is our beginning point

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in the biblical reading.

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Now, the thief, of course, is the devil.

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The thief cometh not, but for to steal and

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to kill and to destroy.

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Those are three things the devil
wishes to do in every society,

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in every life, in every home.

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He wants to come in to our human persons.

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And when he comes in, he
wants to steal heaven.

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He wants to steal truth.
He wants to steal virtue.

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He wants to steal every good thing
that God gives a human being.

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And he isn't satisfied with
just taking something.

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He wants to kill. He wants to
obliterate. He wants the cause to cease.

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He wants to take the whole
thing away. He wants to kill.

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And then he also wants to
scatter. He wants to destroy.

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He wants to break down. If there's
a wall, he says, take it down.

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If there's strength, he
says, reduce it to nothing.

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He is a destroyer. And the same
verse, the Lord Jesus said,

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I am different from the
thief who is the devil.

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He says, I am come that
you might have life.

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So in every aspect of our total
being, he is a giver of life.

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In your spiritual person, in your
family person, in your business person,

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he is the giver of life. Say life. Life.

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In every department of our
lives, he is a giver of life.

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He is life. And that you
may not only have life,

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but you'll have this life more abundantly.

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He is the giver of abundant
life, not little life,

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short -lived life. He is
the giver of abundant life.

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That means overflowing, like
a wave coming off the ocean,

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splashing and dashing and
covering everything in its way.

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He is the giver of life.

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Our purpose in this lesson are
relative to demons and disease.

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Are there some diseases
caused by evil spirits?

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And this is a question up to
tremendous debate in our land,

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and the only answer we have
is from the Word of God.

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The oldest book in the Bible, so
we're told, is the book of Job.

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So that would be a good place to
start, the oldest book in the Bible.

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In Job chapter 2, in verse 7, it says,

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When Satan went forth from
the presence of the Lord,

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he smoked Job with sore boils.

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from the sole of his foot under his crown.

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Now, the Word of God says
it, that the devil did it,

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that God did not do it,
that the devil did it,

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and that the devil did it
not because Job was a sinner,

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but because he was a good
man. He was a good man.

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You say, but why would God even permit it?

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This would increase his faith.
It would increase his strength.

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It would increase his relationship
with God because it proved something,

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that he was not serving
God for material gain.

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He was not serving God because
he'd had a lot of blessings,

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but that he was serving
God because he loved God.

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And that was a quarrel
between the devil and God.

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The devil says, he's only
serving you for the benefits.

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God said, that is not true. He
serves me because he loves me.

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He says, smite him and you'll
find that you're a liar.

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God says, well, in order to prove
my point, you may smite him.

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But of course, God delivered him
from that thing and he became...

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greater than he had ever been before with
more of everything that he'd ever had

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before. And so it is possible for Satan to
bring certain things upon a human being

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according to the Bible.

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Now we go to the New Testament, for
this is where you would like to hear,

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I'm sure, the greater part of our study.

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In Matthew chapter 4 and verse 24,

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it says that the fame of Jesus
went throughout all Syria,

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and they brought... And they
brought unto him all sick people,

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A -double -L,

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that were taken with diverse
diseases and torments.

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And so people being
tormented isn't a new thing.

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It isn't a modern disease only.

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And now there are millions of Americans
today that are being tormented.

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Your asylums and institutions
of helping people that are

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emotionally upset are loaded.

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And packed today, and many that
want to get in can't even get in.

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They have to just come in for help and
stay in the home with an attendant.

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And so, but it isn't a new thing.

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In the days of Jesus, there were not
only those that had various, it says,

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diverse diseases, but torments.

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That was an emotional thing that had
no relationship to a body disease.

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And those that were possessed with devils.

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Now, that was 2 ,000 years ago, and the
devil hasn't gone out of business yet,

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you know. They were possessed with devils.

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And those that were lunatic.

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You see, that's where the church
gets frightened and falls down.

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It's afraid of crazy people. If you pray
for them, they don't understand you.

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But I want to tell you something. The spirit
that's in them understands real well.

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You can talk to him. And he can understand
exactly what you mean when you say,

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get out.

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Now, in Matthew chapter 17,
beginning in verse 15, it says,

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the Lord have mercy upon my son.

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This was a father talking,
talking to the Lord Jesus.

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Lord Jesus, have mercy on
my son. He is lunatic.

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And he is sore vexed. That meant he was
so messed up he didn't know what to do.

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His emotions were so gone to pot
that he couldn't be normal at all.

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He is sore vexed, upset and angry.
You know what I'm talking about.

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You've possibly seen a lot of it. For
oftentimes he falls under the fire.

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I've known it of the Satan casting
people in many places in my time.

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But the thing would throw him into
the fire wanting to destroy him.

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He throws him into the water.

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When he'd get by some water, the thing
would just throw him into the water.

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Now, this is a father
talking of his own son.

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And so, I brought him to your disciples,
verse 16, but they couldn't cure him.

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That is a very sad situation, and it's
the same kind of situation that you have

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today in the world that we live in today.

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And a good thing to you ask
preachers when you go around and say,

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would you read Matthew 17, 16, and
see if you happen to be one of them?

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Of course, he may not love you
too much after that, but anyway,

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you could get an answer of some kind.

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Jesus answered and said, O
faithless and perverse generation,

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how long shall I be with you?
He knew he had to go away soon.

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How long shall I suffer you?
Bring the child hither to me.

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Verse 18, Jesus rebuked
the devil. You see?

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He rebuked the devil. He
didn't talk to the child.

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He didn't do anything to the child.

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He rebuked the spirit that
was inside that child,

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and he said that immediately
that spirit departed out of him,

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and the child was cured
from that very hour.

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Now, Luke talking about either the
same or a very similar situation,

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possibly the same. It came to pass that
on the next day when Jesus came down from

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the hill, that meant where
they were up on the mountain,

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and he was transfigured there before him.

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And he and his disciples came back
down where the other disciples were.

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There were three with him up there.

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And there was much people down
at the foot of this little hill.

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You can still see it every
time you go to the Holy Land.

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And there's still a village
right in the same place.

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And there was a man in the company
crying out, Master, I beseech thee,

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look upon my son, for he is mine only son.

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Now at least we find here that Matthew
has given us more details than Luke was

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giving us. And lo, a spirit
taketh him. Now he...

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One said it was a devil, the
other said it was a spirit.

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And he suddenly crieth out.

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That means he'll be sitting there peaceful,
and then he'll scream like a maniac.

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Now, I've been around all these kinds of
people, not by ones and twos, by dozens.

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I've seen all these kinds of people
that exactly this type here.

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And it says, it teareth
him, and he foameth again.

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It makes him fall on the floor
and moves his body in every way,

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and then mess would come out the mouth.
And he said that was what was happening.

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And then it bruises him. It bruises him.

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Now that was like the
girl in the Philippines.

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She got bruised by this thing.

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And I've known of people in this country
having all kinds of manifestations hit

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their body that were bruised by a thing that
you couldn't see with your natural eye.

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It says that it bruises him,
hardly departing from him.

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He said this is a continual mess.
Day and night, it hurts him.

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And I asked your disciples to cast
him out and they couldn't do it.

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That's verse 40 this time.

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And Jesus answered and said, O
faithless and perverse generation.

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They both said the same thing on that.

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How long should I suffer
with you and suffer you?

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Bring the son hither.
And as he was yet coming,

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as the father went and got this boy that
was lunatic and brought him toward Jesus,

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that even while he was bringing him, The
devil hit him and threw him to the ground

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and wrestled with him, you know, hurt
him in his arms or his legs or his body.

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And it says in it, tear him.

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Maybe screeching and crying and grabbing
his body or his hair or something.

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And Jesus rebuked. He called
it an unclean spirit.

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It was just a dirty, filthy spirit
that had grabbed a hold of this child.

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And then it says, and he healed the child.

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All of the infirmities
that were in that child,

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at the same time the
unclean spirit went out,

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the Lord Jesus made him well in all of
those areas and delivered him again to his

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father. Now, that would make me to
believe the child wasn't very old.

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You wouldn't be delivering an 18 -year
-old boy that's already a man back to his

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father. So I would presume the child was
8 or 10 or 12 years old in that bracket

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there, and he just picked him up and took
him and handed him over to his father.

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That would be my feeling because
it says he healed the child.

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And so it could not have been a
grown person if it was still a child.

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And they were all amazed at
the mighty power of God.

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And so here we see a situation close
to what you would call epilepsy today

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or seizures today, how the Lord handled
them, how the Lord handled them.

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And so there was a direct relationship
between demons and disease.

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Now in your point three on page 93,

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the area of possession.
In Matthew 10 and 1,

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it says that when he had
called his 12 disciples,

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he gave them power against unclean spirits
to cast them out and to heal all manner

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of disease, sickness and
all manner of disease.

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Now, the Bible says that the
Lord Jesus gave them power.

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He, at one moment, they did not have
it. At another moment, they did have it.

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Now, that's what this big
class is all about, really,

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that this is possible for you to have the
power of God and the anointing of God.

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upon your life in a very strong way and it
can come if you don't have it it can come

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now you see and that is not something you
automatically i can have i believe that

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every disciple has authority to cast out
devils but i believe that some of them have

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greater power than others because you're
going to see here that they could do it for

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all for all of them in the second reading
he says he gave them power verse 8 heal

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the sick cleanse the lepers raise the dead
cast out devils freely you've received

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freely give now that you should underline
Everything that you receive freely from

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God, you should freely give
it. That's your salvation.

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That's your love. That's
your joy. That's your power.

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Anything you receive freely from
God, you ought to freely give it.

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And that means that you
don't keep it in a box.

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You don't close it up tight.

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People that don't give their
testimony lose what God gave them.

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You don't maintain it unless
you keep it, unless you use it.

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And you cannot keep it unless
you give it to others.

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By giving it away, you have it double.

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Now, in Luke's gospel, chapter 8,
we go into a very strong situation.

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And it says, they arrived in
the country of the Gadarenes,

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which is over against Galilee. And it
is, it's right straight across the lake.

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We go over there quite often.

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And when he went forth to land,
they met him out of the city,

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a certain man which
had devils a long time.

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A long time. He wore no clothes,
neither abode in any house.

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He lived in the tombs. When Jesus saw him,

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that the man cried out and fell down
before Jesus with a loud voice.

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What have I to do with thee, Jesus? See,
it wasn't even the man talking at all.

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It was the spirit. Thou son of God, most
high, I beseech thee, torment me not.

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You see, it wasn't the man. It was
the spirits that were crying out.

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For Jesus had commanded
the unclean spirit.

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There again, he just calls
it an unclean spirit,

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even though the man was possessed with it.

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And there were so many of them,
as you're going to find out.

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For oftentimes, the spirit caught him,

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and he was kept bound
with chains and fetters,

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and he broke the bands and was driven.

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of the devil into the wilderness there
are people that are driven across this

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country and you could you would just be
amazed that are driven hither and thither by

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the power of the devil jesus asked him
what is your name and the the spirit spoke

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from the man said my name is legion because
we are many that have entered into him

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and they besought jesus that he would not
command them to go out into the deep i'd

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like you to underline verse 31
There are likely very, very,

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very many spirits that are bound in rivers
and forests and different parts of the

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world today that are not active among people
like ourselves because they have been

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consigned to such places.

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You say, do you have proof of that? Yeah,
we'll give you that in a few moments.

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And there was there a herd of
swine feeding on the mountain,

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and they besought him.
May we go unto them?

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And Jesus suffered them. The Jews
weren't supposed to eat them anyway.

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Then when the devils came out of the
man, they entered into the swine,

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and the herd of swine ran violently
down a steep place into the lake.

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You can still see that hill that overlooks
the lake that they run off into it.

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And when they that fed
them saw what was done,

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they fled and went and told in
the city and in the country.

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And they went out to see what was done
and came to Jesus and found the man out of

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whom the devils were departed. He
was sitting at the feet of Jesus.

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He was no longer a wild man.
He was in his right mind.

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And then the people became afraid.

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There are people that are afraid
to sit in a class like this.

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Did you know it? Oh, there.
I said, I wasn't afraid.

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Isn't that funny? They became afraid
after the man got free, you know.

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No, no, they wouldn't
go to battle for sure.

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But they were even afraid to
celebrate after the battles all won.

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That's really being afraid. And they also,
I saw it, but told them by what means.

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that the possessed of
the devils was healed,

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and the whole multitude of the country of
the Gadarenes round about besought Jesus

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to depart from them, for they
were taken with great fear.

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Isn't that amazing? Afraid of a good man.

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And he went up into the ship
and departed back again.

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00:17:41.960 --> 00:17:45.250
Now the man out of whom the devils were
departed besought him that he might be with

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him. But Jesus sent him away saying,

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00:17:47.900 --> 00:17:53.350
Return into your own house and show
how great things God has done to you.

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00:17:53.480 --> 00:17:58.260
And the man went away. He published throughout
the whole city how great things Jesus

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had done unto him. And I would
like to continue that sometime.

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He is the one that got 5 ,000 people
together in the same area there.

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00:18:05.490 --> 00:18:08.780
And that's where Jesus multiplied
the bread and the fishes.

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00:18:08.790 --> 00:18:11.740
He did one at the south end of the
lake, one at the north end of the lake.

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00:18:11.750 --> 00:18:14.720
And the group at the south end of the lake,
this is the man that got them together.

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00:18:14.730 --> 00:18:17.760
He just kept talking and talking it
till he got the great crowd together.

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00:18:17.770 --> 00:18:19.320
And Jesus came back
and ministered to them.

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00:18:19.330 --> 00:18:21.520
And when they got
hungry, he also fed them.

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00:18:21.530 --> 00:18:27.350
So may I tell you, he was a great fellow.
He did the job that Jesus told him to do.

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00:18:28.190 --> 00:18:32.920
Now, in your part number four, there's a
woman that it says Satan had bound her.

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That was a man. In Luke 13, 16,
Jesus says, Ought not this woman,

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being a daughter of Abraham, I mean,
she was a Jewess, whom Satan hath bound.

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00:18:42.910 --> 00:18:45.160
Now, you could underline
those words there.

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00:18:45.170 --> 00:18:48.920
Whom Satan hath bound. You know,
he didn't make any bones about it.

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00:18:48.930 --> 00:18:53.640
He didn't call it demons or anything. He
said, Whom Satan hath bound these 18 years.

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00:18:54.150 --> 00:18:57.900
18 years, mind you. Shouldn't
she be loosed on the Sabbath day?

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And so here was one that was
bound, and Jesus set them free.

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00:19:02.770 --> 00:19:06.800
You see, can the Lord deal with insanity?
I told you I wanted to deal with that.

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00:19:06.810 --> 00:19:12.420
And this is the same area that we were
actually dealing with in the other one that

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00:19:12.430 --> 00:19:15.400
we have just left over here. I
think it was in Matthew, wasn't it?

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Yes, and no, it was in
Luke also. And Luke,

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00:19:19.990 --> 00:19:24.040
yeah, Luke 8, 26. And here in Mark 5,

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00:19:24.050 --> 00:19:26.740
you'll find a similar
story of the same one.

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00:19:26.830 --> 00:19:30.400
And they came over out of the other side
of the sea under the country of the

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00:19:30.410 --> 00:19:33.160
Gadarenes. And they came out of the ship,

308
00:19:33.170 --> 00:19:36.920
and immediately they met him out of the
tombs, a man with an unclean spirit,

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00:19:36.930 --> 00:19:40.900
who had been dwelling among the
tombs, and no man could bind him.

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00:19:40.910 --> 00:19:43.260
We've got a little different
phraseology to work with.

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00:19:43.270 --> 00:19:46.040
No man could bind him.
No, not with chains.

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00:19:46.070 --> 00:19:47.660
They'd try chains on him too.

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00:19:47.900 --> 00:19:51.570
because that he had been often
bound with fetters and chains,

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00:19:51.580 --> 00:19:55.790
and the chains had been plucked asunder
by him, and the fetters broken in pieces.

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00:19:55.820 --> 00:19:57.850
Neither could any man tame him.

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00:19:57.860 --> 00:20:00.010
The psychologist got a
hold of him, you see,

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00:20:00.080 --> 00:20:02.350
and they thought they could tame him,

318
00:20:02.360 --> 00:20:05.030
but they found out all their
business didn't work on him.

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00:20:05.680 --> 00:20:10.170
And in verse 5, and always night and day,
I want you to catch that night and day.

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00:20:10.220 --> 00:20:12.430
This was a thing that
caught this poor man.

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00:20:12.440 --> 00:20:15.810
He was tormented all the time. Night
and day, he was in the mountains.

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00:20:15.820 --> 00:20:20.350
He was in the tombs. He was yelling and
crying and cutting himself with stones.

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00:20:20.560 --> 00:20:23.890
And when he saw Jesus afar off,
he ran and worshiped Jesus,

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00:20:23.900 --> 00:20:26.590
cried with a loud voice and said,
What have I do with thee, Jesus,

325
00:20:26.600 --> 00:20:31.590
the Son of the Most High God? I adjure
thee by God that thou torment me not.

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00:20:31.600 --> 00:20:33.790
Now that was the spirit
speaking out of him again.

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00:20:34.350 --> 00:20:38.240
For Jesus said unto him, Come out
of the man, you unclean spirit.

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00:20:38.440 --> 00:20:44.510
And so the man was set free by the
mighty power of God and was set free,

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00:20:44.520 --> 00:20:47.790
although he was what you'd
call a crazy man today.

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00:20:47.920 --> 00:20:52.290
And I've seen people like this, friends,
in some countries like in Brazil.

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00:20:52.300 --> 00:20:57.650
I saw a man that was chained to a post
and it was outside in a yard by a store.

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And the whole population had their sport.

333
00:21:01.460 --> 00:21:05.030
They would throw food to them and
he would, like a dog, jump at them,

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00:21:05.100 --> 00:21:09.940
grab at them, and bite at them. And
they would all laugh and mock at him.

335
00:21:10.070 --> 00:21:16.040
And it would just hurt you so deep inside
to see people just play with a human

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being when he had lost his power of
thought and his power to control his life.

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00:21:22.110 --> 00:21:25.260
I was sitting on a bus when I saw
that. The bus went on and pulled away.

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00:21:25.270 --> 00:21:29.380
And it was in a village. And they had this
man staked out like you would a dog out

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00:21:29.390 --> 00:21:32.420
in front of the store. And they would
throw him a banana or throw him an orange.

340
00:21:32.430 --> 00:21:34.280
And he would growl at
him and fight at him.

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00:21:34.290 --> 00:21:39.190
It was a... really one of the most pitiful
things i've ever seen in my life your

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00:21:39.200 --> 00:21:45.130
point number six has to do with oppression
it says in acts 10 and 38 jesus was

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anointed of god with the holy ghost and with
power and he went about the countryside

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00:21:49.860 --> 00:21:55.630
there healing all that were oppressed of
the devil oppressed of the devil so he

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00:21:55.640 --> 00:21:59.810
didn't wait for you to get possessed even
when you were oppressed even when you had

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00:21:59.820 --> 00:22:05.750
fear in you even even uh any kind of an
oppression and there are cases where there

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00:22:05.760 --> 00:22:11.670
are sicknesses called oppressions that he
he took away every oppression of the devil

348
00:22:11.680 --> 00:22:15.690
so we don't only have to work with those
that are what we call possessed but when a

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00:22:15.700 --> 00:22:21.050
person is being hurt by satan you have a
reason and a right to uh to set them free

350
00:22:21.440 --> 00:22:27.370
in the in the gospel of matthew
chapter 9 in verse 20 you it says

351
00:22:27.380 --> 00:22:31.130
and behold a woman which was diseased
with an issue of blood for 12 years came

352
00:22:31.140 --> 00:22:35.000
behind him and touched the
hem of his garment Now,

353
00:22:35.010 --> 00:22:36.800
there would be a person
that was oppressed,

354
00:22:36.810 --> 00:22:39.380
that she had had this thing for 12 years.

355
00:22:39.390 --> 00:22:41.960
She had spent all of her
money, the Bible says,

356
00:22:41.970 --> 00:22:44.540
and after she had spent
everything that she had,

357
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the Lord Jesus Christ came and he released
her from this thing by just touching him.

358
00:22:49.150 --> 00:22:53.640
It was her faith. Jesus told her, says,
it's your faith that made you well.

359
00:22:53.750 --> 00:22:58.060
Now, some other areas where the Lord
delivered people is, number one, in dumbness.

360
00:22:58.130 --> 00:23:01.820
In Matthew 9, 32, it says,
and as they went, behold,

361
00:23:01.850 --> 00:23:04.570
they brought to him a dumb
man possessed with the devil.

362
00:23:04.580 --> 00:23:08.350
And when the devil was cast out, the
dumb spake, and the multitudes marveled.

363
00:23:08.360 --> 00:23:12.510
I have seen dumb people healed
many times in my own life.

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00:23:12.520 --> 00:23:16.390
And Luke chapter 11 and verse 14,
and he was casting out a devil,

365
00:23:16.400 --> 00:23:19.930
and it was dumb that it came to
pass when the spirit was gone out,

366
00:23:19.940 --> 00:23:23.750
the dumb spake, and the people
wondered at the Lord Jesus Christ.

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00:23:24.200 --> 00:23:26.570
Number nine, we come to blindness.

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00:23:26.680 --> 00:23:31.770
In Matthew 12 and 22, then was brought unto
him one possessed with the devil, blind.

369
00:23:32.040 --> 00:23:38.170
He was also dumb. And Jesus healed him.
The blind and the dumb both spake and saw.

370
00:23:38.180 --> 00:23:43.930
And so he also included a blindness.
He says he was possessed.

371
00:23:44.080 --> 00:23:46.070
Not all blindness would
be possession, you see,

372
00:23:46.080 --> 00:23:52.250
like I told you in the beginning
there. Also, uncleanness in Luke 4.

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00:23:52.260 --> 00:23:57.370
And in the synagogue, there was a man
who had a spirit of an unclean devil.

374
00:23:57.660 --> 00:24:01.030
Isn't that something? Just
pure filth, immoralities.

375
00:24:01.220 --> 00:24:04.810
Every word he spoke was
damning God, speaking evil.

376
00:24:04.860 --> 00:24:08.490
He was just filthy. Everything
he said and did was filthy.

377
00:24:08.500 --> 00:24:14.490
And the Lord Jesus cast that unclean
spirit out of that person and set

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00:24:14.500 --> 00:24:18.790
him free. On your page 97,
you come to the one suicide.

379
00:24:19.900 --> 00:24:23.290
Verses 27, Matthew 27 and 5.

380
00:24:23.300 --> 00:24:26.750
And Jesus cast down all the...

381
00:24:26.760 --> 00:24:31.630
And Judas cast down all the pieces of silver
in the temple and departed and went out

382
00:24:31.640 --> 00:24:34.350
and hanged himself. He was possessed.

383
00:24:34.660 --> 00:24:39.090
No one would take his own life that wasn't
possessed if he's in his normal mind.

384
00:24:39.120 --> 00:24:43.450
If he's in his normal mind, it's a possession
that causes a person to take his own

385
00:24:43.460 --> 00:24:47.490
life. Suicide is self -inflicted murder.

386
00:24:47.760 --> 00:24:51.370
Give it its right name so people understand
it because a lot of people think it's

387
00:24:51.380 --> 00:24:53.630
just putting you to sleep to
land in the arms of Jesus.

388
00:24:53.640 --> 00:24:55.870
You better give it its right
name and look in the dictionary.

389
00:24:56.040 --> 00:24:58.630
that suicide is self -inflicted murder.

390
00:24:58.640 --> 00:25:01.410
And when you meet God, you have
to give an account for that.

391
00:25:01.950 --> 00:25:06.660
In your point number 12, in Mark 7 and
30, it says, And from hence Jesus arose,

392
00:25:06.670 --> 00:25:10.240
went to the borders of Tyre and
Sidon, and entered into a house,

393
00:25:10.250 --> 00:25:12.180
and didn't want anybody to know it.

394
00:25:12.190 --> 00:25:16.780
But a certain woman who had a daughter with
an unclean spirit heard him and fell at

395
00:25:16.790 --> 00:25:18.940
his feet. And the woman was a Greek.

396
00:25:19.270 --> 00:25:21.960
You know, you've got a way to
get to Jesus if you want to.

397
00:25:21.970 --> 00:25:25.660
It doesn't matter who you are. She
was a Syrophoenician by nation.

398
00:25:25.710 --> 00:25:29.740
And she came and besought him that he
would cast the devil out of her daughter.

399
00:25:30.460 --> 00:25:33.710
And Jesus said unto her, let
the children first be fed.

400
00:25:33.720 --> 00:25:37.250
And she said, yes, Lord, the dogs under
the table, they also have the crumbs.

401
00:25:37.260 --> 00:25:41.030
And Jesus said, for this saying, go thy
way, the devil is gone out of thy daughter.

402
00:25:41.040 --> 00:25:42.710
So Jesus spoke the word.

403
00:25:42.720 --> 00:25:46.790
And when she arrived home, that daughter
was completely healed according to the

404
00:25:46.800 --> 00:25:52.790
word. In Matthew 15 and 22, it
says there came a woman of Canaan.

405
00:25:52.920 --> 00:25:56.930
Out of the same coast, crying at
him, saying, Have mercy on me, Lord,

406
00:25:57.830 --> 00:26:03.060
thy son of David. My daughter
is grievously vexed of a devil.

407
00:26:03.070 --> 00:26:06.960
Could be the same person, you see, coming
out of Canaan or up along the coast land

408
00:26:06.970 --> 00:26:11.420
there. Tyre and Sidon, right up the
coast in southern Lebanon there today.

409
00:26:11.870 --> 00:26:15.840
And point number 14 in Luke
chapter 14 in verse 2.

410
00:26:15.890 --> 00:26:20.620
And there was a certain man
before whom which had dropsy.

411
00:26:21.090 --> 00:26:25.630
Dropsy. And the Lord Jesus Christ took
the person and healed him by his mighty

412
00:26:25.640 --> 00:26:29.930
power. And in number 15, in Mark 7, 32,

413
00:26:29.940 --> 00:26:34.150
and they brought unto him one that was
deaf and that had an impediment in his

414
00:26:34.160 --> 00:26:37.850
speech. And they besought
Jesus to put his hand upon him.

415
00:26:37.860 --> 00:26:40.030
Jesus did, and that person was healed.

416
00:26:40.040 --> 00:26:43.870
And so there are diseases that
are not related to demon power.

417
00:26:43.880 --> 00:26:46.730
There are other diseases that
are related to demon power.

418
00:26:46.740 --> 00:26:49.750
And you want to know something?
It don't make any difference.

419
00:26:51.330 --> 00:26:54.900
Yeah, there are no hard cases with Jesus.
That's just something you cooked up.

420
00:26:56.970 --> 00:26:59.560
Jesus heals all alike,
whether it's a physical thing,

421
00:26:59.570 --> 00:27:01.080
whether it's a spiritual thing.

422
00:27:01.150 --> 00:27:06.960
Jesus is a mighty healer, and he can
heal anybody of anything that has

423
00:27:06.970 --> 00:27:10.060
happened to them. So when you pray
for a person, you don't say, oh, Lord,

424
00:27:10.070 --> 00:27:12.360
this big thing. No, you've just missed it.

425
00:27:12.970 --> 00:27:16.100
It's only big in your eyes.
It's not big with Jesus.

426
00:27:16.110 --> 00:27:19.680
So when you come to him, you just say,
Lord, you're the healer of everything,

427
00:27:19.810 --> 00:27:22.900
all things, whether this thing is
demonic or whether it's physical,

428
00:27:22.910 --> 00:27:25.200
makes no difference. Do it, Lord.
